Links:

EFEO-Siem Reap Center   http://www.efeo.fr/base.php?code=217

Institute for Southeast Asian Archaeology http://iseaarchaeology.org/

SEAMEO SPAFA, Regional Centre for Archaeology and Fine Arts  http://www.seameo-spafa.org/

ECAI Atlas of Maritime Buddhism Project   http://ecai.org/projects/MaritimeBuddhism.html

Publications:

AYMONIER, É. 1900. Le Cambodge: I. Le royaume actuel. Paris: Ernest Leroux. 477 p.

BAREAU, André. 1955. Les sectes bouddhiques du petit véhicule. Paris : EFEO.

BECHERT, Heinz (ed.). 1978. Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries. Report on a Symposium in Göttingen, on July 12-14th, 1974. Göttingen : Vandenhoeck und Ruprecht, pp. 217-234.

CHIRAPAT, Prapandvidya. 1990. The Sab Bāk Inscription: Evidence of an early Vajrayāna Buddhist Presence in Thailand. Journal of the Siam Society 78 (2):11-14.

CLARK, J. editor. 2007. Bayon. New Perspectives. Bangkok: River Books. 403 p.

CŒDÈS, George, 1937-66, Inscriptions du Cambodge, 8 Vol., Hanoï/Paris: EFEO.

1968 The Indianized States of Mainland Southeast Asia. University of Hawai’i Press, Honolulu.

DOUGLAS, J.G., CARO, F., and FISCHER, C., 2009, Evidence of sandstone usage for sculpture during the Khmer Empire in Cambodia through petrographic analysis. UDAYA: Journal of Khmer Studies, 9:1-16.

ESTÈVE, Julia, 2009. “Étude critique des phénomènes de syncrétisme religieux”. Unpublished PhD, EPHE, Paris.

ESTÈVE Julia and Brice VINCENT 2011. L’about inscrit du Musée national du Cambodge (K. 943): Nouveaux éléments sur le bouddhisme tantrique à l’époque angkorienne. Arts Asiatiques 65:133-158.

ESTÈVE Julia and Dominique SOUTIF. 2010-2011. Les Yaçodharâçrama, marqueurs d’empire et bornes sacrées – Conformité et spécificité des stèles digraphiques khmères de la région de Vat Phu. Bulletin de l’École française d’Extrême-Orient 97-98 [in press].

ESTÈVE Julia and Dominique SOUTIF. 2013. Yaçodharâçrama Research Program, Annual Report, Siem Reap, EFEO, 165 pages.

FINOT, Louis, 1904, Notes d’épigraphie : 7. L’inscription de Prah Khan. Bulletin de l’École française d’Extrême-Orient 4 (3), pp. 672-675.

FOGELIN, Lars. 2006 Archaeology of Early Buddhism. Altamira Press, Lanham, MD.

FULLER, D.Q., SATO, Y.-I., CASTILLO, C., QIN, L., WEISSKOPF, A.R., KINGWELL-BANHAM, E.J., SONG, J., AHN, S.-M. AND VAN ETTEN, J. 2010. Consilience of genetics and archaeobotany in the entangled history of rice. Archaeological and Anthropological Sciences 2(2): 115-31.

GROSLIER, B-P. 1970. Prah Khan de Kompong Svay [Diplôme supérieur]. Paris: École du Louvre. 460p. 1973. Les Inscriptions du Bayon. Le Bayon. Paris: EFEO.

HENDRICKSON, Mitch. 2011. A transport geographic perspective on travel and communication in Angkorian Southeast Asia (9th to 15th centuries AD). World Archaeology 43(3):444-457.

HENDRICKSON, M, HUA, Q, and PRYCE, T.O. 2013. Using In-slag charcoal as an indicator of ‘terminal’ iron production within the Angkorian period (10th to 13h centuries AD) center of Preah Khan of Kompong Svay, Cambodia. Radiocarbon 55(1):31-47.

JACQUES, C, and P. LAFOND. 2004. L’Empire Khmer. Cités et sanctuaires Vth-XIIIth siècles. Paris: Fayard. 400 p.

LOWMAN, Ian, 2011. The Descendants of Kambu: The Political Imagination of Angkorian Cambodia, PhD, University of Berkeley.

MAUGER, H. 1939. Práh Khan de Kompon Svày. Bulletin de l’Ecole française d’Extrême-Orient, 39, 197- 220.

PELLIOT, Paul, 1903. Le Fou-nan. Bulletin de l’École française d’Extrême-Orient 3, pp. 248-304. POLKINGHORNE M., POTTIER C. and FISCHER C. in press. ‘One Buddha can hide another’. Journal

Asiatique.
SHARROCK, P. 2009. Garuda, Vajrapani and Religious Change in Jayavarman VII’s Angkor. Journal of

Southeast Asian Studies 40(1):111-151.

SHAW, J. 2007. Buddhist Landscapes in Central India: Sanchi hill and archaeologies of religious and social change, c. 3rd century BC to 5th century AD. London: British Association for South Asian Studies. The British Academy: Leftcoast Press

SHIMADA, A. 2009. Amaravati and Dhanyakataka: Topology of Monastic Spaces in Ancient Indian Cities. In Buddhist stupas in South Asia : recent archaeological, art-historical, and historical perspectives, eds. Shimada A, and Hawkes J, editors Delhi: Oxford University Press. p 216-234.

STERN, P. 1965. Les monuments Khmers du style du Bayon et Jayavarman VII. Paris: Presses Universitaires de France.

THOMPSON, Ashley. 2000. Lost and Found: The Stupa, the four-faced Buddha, and the seat of Royal Power in Middle Cambodia. Southeast Asian Archaeology 1998. Proceedings of the 7th International European Association of Southeast Asian Archaeologists, edited by W. Lobo and S. Reimann. Centre for Southeast Asian Studies: University of Hull. P245-264.

SCHOPEN, Gregory. 1996. Bones, Stones and Buddhist Monks. Honolulu: University of Hawaii Press.2004. Buddhist Monks and Business Matters: Still More Papers on Monastic Buddhism in India. Honolulu: University of Hawai’i Press.

SKILLING, Peter. 1997. The Advent of Theravāda Buddhism to Mainland South-east Asia. Journal of International Association of Buddhist Studies 20(1): 93–107.

SKILLING, Peter. 2011. Theravāda in History. Pacific World: Journal of the Institute of Buddhist Studies, Third Series, Number 11: 61-93.

Click here to add your own text